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In this way, she would consecrate the female parts of her body to the ritual she performed.She was not a believer in any gods but the gods of her private pain, but her strict Catholic upbringing, with its memories of priests swinging the censers as they proceeded down the aisles of the church, suggested that these new gods of hers might appreciate the gesture as well. Her childhood church had been filled with images of tortured people -- Jesus being flogged by Pilate's soldiers, Saint Sebastian with blood streaming from a hundred arrow wounds, and the large cross over the altar, showing a life-size Jesus with blood flowing from his hands and feet and side in loving detail. The nuns had taught her that in the Middle Ages, pious people whipped themselves to ecstasy in the firm belief that God approved of pain, particularly when it was self-administered. At the time, she thought that was strange. Not now.In college, she took a course in medieval art and came across a picture of a woman. ”I frowned. “Well, what do you think?”Lisa lifted my pajamas to get a look at my pink pussy lips. “Ithink it would be better getting a drink from the source.” Then she noticed I had my lips spread wide with the napkin ring.“What’s this?” She asked, I felt her insert one finger into me. She moved it around in a small circle covering her finger with mycum, then she put her finger in her mouth and licked it clean. “Isthis how you managed to get your juices in a wine glass?”I nodded yes.Lisa dropped to the floor in front of me and ran her tongue overmy wet folds of flesh. Her tongue covered my clit and then shemove to my gaping hole. I could feel her tongue cleaning thenapkin ring. She could get very deep, but not so deep that I couldfeel her tongue on my fleshy insides. Lisa put her mouth backover my entrance and sucked and hard as she could. I was trying mybest to cum again so she could get a mouth full of fresh, hot.
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