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Zoë visualised her guests. Places for Adrian and Steve, Jane and Martin, Noelle and Mark, and, of course, Pauline who never seemed to have a steady partner but never seemed to have any difficulty in picking up casual ones. She totted it up. Four men. Five women. More women than men. Not that Zoë really minded. She'd never really been sure what her preference was. But as she thought about the feel and thrust of a good man's cock, she wasn't sure that the balance was really right. Anyway, how could she be sure that Adrian and Steve would willingly share themselves with the girls? And when she said 'girls', she really meant herself.Bach's Adagio and Fugue trilled down the hallway in a rendition the German master would probably not have been flattered by. Zoë picked up the phone. "Hi! Who is it?" she asked breathlessly. This was always her biggest fear before a party. Someone ringing in to say they couldn't come. It was Pauline. Shit! Zoë almost said out loud. That. In short, an intelligent and knowing person, attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do."It is impossible to fix the exact date either of the life of Vatsyayana or of his work. It is supposed that he must have lived between the first and the sixth centuries of the Christian era, on the following grounds:—He mentions that Satkarni Srtvahan, a king of Kuntal, killed Malayevati his wife with an instrument called kartari by striking her in the passion of love, and Vatsya quotes this case to warn people of the danger arising from some old customs of striking women when under the influence of this passion. Now this king of Kuntal is believed to have lived and reigned during the first century A.C., and consequently Vatsya must have lived after him. On the other hand, Virahamihira, in the eighteenth chapter of his 'Brihatsanhita,' treats of the science of love, and appears to have borrowed.
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